How We Think Matters Very Much

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How we think matters. In fact it's the key to the whole business of mental cleverly with good effect. But the "how" isn't about "what" we think as it's traditionally been understood, in the sense of mental the "right" things or in the "right" ways. Instead it's about how we build our thoughts, along with most particularly the strategies of how we put the pieces of thought, feeling, belief, and activity together in our life-if we do it at all.

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Truth is that ideas are a dime a dozen-even the very best of them. You can't do very much with a single idea except fantasize what-if? But that exercise is always in search of other good ideas to fit into the imagined package, to give it more substance, producing more potential in legitimately doing something with it.

Thought produces something that has real power only if the pieces of it cooperate-not with habitancy or principles, but with each other. The key to organized cooperative thoughts is how much disparate information does our understanding or law organize. How much can it bind together into the same ecosystem of sense. The more disparate the pieces bound, the more information gathered and organized, the pieces to each other, the greater power of the thought...Power meaning what it can achieve.

Every good scientist knows this, but doesn't spend much time talking about it, or mental that it needs a lot of discussion. But they all know that thoughts are necessary only in so far as they bind together in large conceptual structures that become the mathematics of science. This means quite simply that the structure of notion can be calculated. That's what mathematical equations are. Math is like a short hand, specifically referring to the symbols and numbers with which mathematicians fill the blackboard. legitimately math represents many varieties of short hand, for there are many systems of mathematics...Geometry, algebra, calculus, logarithm, etc. Each organizes information differently, defining some part of reality from discrete aspects of observation.

The question with not talking much about the mathematics of notion is that everybody believes only scientists are supposed to do it. When truth is that we all need to be pay concentration to the structure of how we think, feel, act and what we believe. If we did we would notice the patterns that exist in our execution of life. It would also review within these patterns how loaded with contradictions our everyday thoughts and feelings are. In follow how inconsistent we are with ourselves, and how in some ways we are rather confused about our own lives. Though we try hard not to pay concentration to such information. In effect, who wants to do any of that today...Or even tomorrow for that matter?

And yet a good conference could be made that, if we never do, we'll never legitimately be civilized-meaning, for instance, capable of giving up violence enduringly because we've found something much good with which to replace it-i.e. Manufacture more functional, workable sense as private humans, even in the face of great contradiction, challenge and conflict.

Other habitancy not only notice our inconsistencies good than we do, but they also suffer under the madness of our sometimes vehement claims of Manufacture excellent sense-when we aren't. Of procedure this happens most often in love and marriage. But we've never found a way gracefully, without losing face, of viewing our own life with a willingness, regularly, to see its imperfections.

This does not mean finding at our shortcomings in the service of other people, as we are very fond of trying to do, most especially in recent times. That only helps them, but doesn't do much for us, except to feel ourselves being loving. What's far more important, and powerful, is to do it in order to educate ourselves about ourselves, on our own terms-not for the sake of others.

Unfortunately the very best way one can aggressively pursue such necessary self-learning requires admitting that we're crazy, or at least "really screwed up". We call that occasion "psychotherapy". That shunning, shaming requirement effectively puts the kibosh upon seriously knowing thyself. Nobody in their right minds wants any part of it...and who can blame them?

The common assumption is that we can form out ourselves, by ourselves. When the truth is that we can't see the forest for the trees, we're so close to what's happening. We wouldn't have to rely upon our loved ones to tell us occasionally that we ought to get some help. That's regularly how lots of habitancy get into psychotherapy.

By the way, very good psychotherapy is a far more honorable non-pathological activity than most habitancy give it prestige for. It's about helping person find their own single healing path, and clearing away the obstacles of they're walking upon it. Which makes all the "schools" of psychotherapy kind of silly, trying, as they do, to define what's taking place on the therapist's terms, when it's the patient who defines what that is and how to proceed...Though they can't see it clearly without our help.

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